Rohani Taraqi Ki Rah Allah Ki Qurbani Or Banday Ka Muhabbat Bhara Safar
Rohani Taraqi Ki Rah Allah Ki Qurbani Or Banday Ka Muhabbat Bhara Safar On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (ﷺ) said:
Rohani Taraqi Ki Rah Allah Ki Qurbani Or Banday Ka Muhabbat Bhara Safar
Allah the Almighty said: I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it.
And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is:
“I am as My servant expects Me to be”. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : “يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا(1) وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً”
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
About This Hadees In Urdu ,Araibi And English
Certainly! This Hadith, narrated by Abu Huraira (may Allah be pleased with him), conveys a beautiful message. Here’s a brief explanation in Arabic, Urdu, and English:
Arabic
“عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : “يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً”
Urdu
“ابو ہریرہ (رضی اللہ عنہ) نے روایت کی ہے کہ حضرت رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا: ‘اللہ تعالی فرماتا ہے: “میں اپنے بندے کے خیال میں ہوں، اور جب وہ میرا ذکر کرتا ہے تو میں اس کے ساتھ ہوتا ہوں۔ اگر وہ میرے ذکر کو اپنی نفس میں کرے تو میں اس کا ذکر اپنی نفس میں کرتا ہوں، اور اگر وہ میرے ذکر کو کسی ہلاک مجلس میں کرے تو میں اس کا ذکر اچھی مجلس میں کرتا ہوں۔ اگر وہ میرے قریب ایک ہاتھ کی لمبائی سے آیا تو میں اس کی طرف ایک ذراع کی لمبائی سے قریب ہوا، اور اگر وہ میرے قریب ایک ذراع کی لمبائی سے آیا تو میں اس کی طرف باع کی لمبائی سے قریب ہوا، اور اگر وہ مجھ سے چلتے ہوئے آیا تو میں اس کی طرف دوڑتے ہوئے آیا۔'”
English
Narrated by Abu Huraira, may Allah be pleased with him, the Prophet Muhammad, peace be upon him, said: “Allah says, ‘I am as My servant thinks I am, and I am with him when he remembers Me. If he mentions Me to himself,
I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.'”
This Hadith emphasizes the close and responsive relationship between Allah and His servant, highlighting the significance of sincere remembrance and the nearness of Allah to those who seek Him.
Benefits Of This Hadees
This Hadith carries several important benefits and lessons:
Positive Perception of Allah
- The Hadith encourages believers to have a positive perception of Allah. Allah responds to the servant’s thoughts and beliefs about Him, reinforcing the concept of Allah’s mercy and proximity.
The Power of Remembrance
- It underscores the power of remembering Allah. Whether in solitude or in a gathering, the remembrance of Allah brings about a divine response, indicating the significance of mindfulness and connection with the Creator.
Proximity and Response
- The Hadith beautifully illustrates that Allah responds to the efforts made by the servant to draw near. The analogy of drawing near in measurements, from a hand’s length to running, symbolizes Allah’s swift response to the sincere actions and intentions of the believer.
Individual and Collective Remembrance
- The Hadith acknowledges the impact of individual and collective remembrance. Allah’s response is not only to the one who remembers Him privately but extends to those who mention Him in a group, emphasizing the collective aspect of worship and remembrance.
Encouragement for Spiritual Progress
- The gradual progression mentioned in the Hadith, from a hand’s length to running, encourages believers to continuously strive for spiritual progress and closeness to Allah. It illustrates that every effort to draw near to Allah is met with a corresponding divine response.
Mercy and Grace
- Overall, the Hadith reflects the mercy and grace of Allah. It serves as a source of comfort for believers, assuring them that Allah is responsive to their thoughts, remembrance, and efforts to draw closer. This understanding fosters a sense of hope, love, and reliance on Allah.
In essence, this Hadith provides guidance on cultivating a positive relationship with Allah through sincere remembrance and emphasizes the accessibility of Allah’s mercy and closeness to those who seek Him with genuine hearts.
Conclusion
This Hadith illuminates the profound relationship between the servant and Allah, emphasizing the power of positive perception, the significance of remembrance, and the responsive nature of the Divine. It encourages continuous spiritual progress and instills hope by highlighting Allah’s mercy and nearness to those sincerely seeking Him. The Hadith serves as a guiding light, fostering a deep connection and reliance on the benevolence of Allah.
