Qayamat K Din Namaz Ki Ahmiyat K Baray May Hadees

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Qayamat K Din Namaz Ki Ahmiyat K Baray May Hadees
Qayamat K Din Namaz Ki Ahmiyat K Baray May Hadees On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (ﷺ), who said:
Allah (mighty and sublime be He) says: The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.

Qayamat K Din Namaz Ki Ahmiyat K Baray May Hadees

If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.
Then the rest of his actions will be judged in like fashion. It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa’i, Ibn Majah and Ahmad).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: “إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ. فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، فَإِنْ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، قَالَ الرَّبُّ عَزَّ وَجَلَّ: انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنْ الْفَرِيضَةِ، ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ”.
رواه الترمذي(1) وكذلك أبو داود والنسائي وابن ماجه وأحمد

Arabic (العربية)

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: “إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ. فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، فَإِنْ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، قَالَ الرَّبُّ عَزَّ وَجَلَّ: انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنْ الْفَرِيضَةِ، ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ”.

Urdu (اردو)

حضور ابو ہریرہؓ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا: “یقیناً قیامت کے دن بندے کے اعمال میں سب سے پہلے نماز کا حساب لیا جائے گا۔ اگر نماز قبول ہوگئی تو بندا کامیاب اور کامیاب ہوگا، اور اگر نماز مردود ہوگئی تو بندا کو نقصان اور شکست اٹھانی پڑے گی۔ اگر کسی فرض نماز میں کمی رہ گئی تو اللہ تعالی فرمائے گا: دیکھو، کیا میرے بندے کے پاس نوافل نماز کے لئے کچھ ہے تاکہ فرض نماز کی کمی پوری کی جا سکے، پھر باقی بندے کے اعمال اسی کے مطابق ہوں گے۔”

English (إنجليزية)

Narrated by Abu Huraira (may Allah be pleased with him), the Prophet Muhammad (peace be upon him) said: “Verily, the first thing for which a person will be held accountable on the Day of Judgment from his deeds is his prayer.

If it is sound, then he is successful and has achieved, but if it is defective, then he has failed and lost. If anything is lacking from his obligatory prayers, the Lord, the Mighty and Majestic, will say: ‘See if My servant has any supererogatory prayers.’ Then the rest of his actions will be judged in the same way.”

Benefits Of This Hadees

The hadith you mentioned carries several important benefits and lessons for Muslims:

Emphasis on the Importance of Prayer

  • The hadith underscores the paramount importance of prayer in Islam. It highlights that a person’s prayer will be the first deed to be reckoned on the Day of Judgment, indicating its significance in the life of a Muslim.

Criterion for Success

  • The hadith provides a clear criterion for success in the Hereafter. If a person’s prayers are accepted and sound, they are deemed successful and have attained salvation. This serves as motivation for Muslims to perform their prayers with sincerity and devotion.

Warning of Failure

  • Conversely, the hadith warns that if a person’s prayers are deficient or incomplete, they will be considered a failure on the Day of Judgment. This serves as a stark reminder of the consequences of neglecting or not taking prayer seriously.

Opportunity for Rectification

  • The hadith also offers hope and an opportunity for rectification. If any deficiency is found in a person’s obligatory prayers, they have the chance to make up for it through voluntary or supererogatory prayers (nafl). This highlights Allah’s mercy and willingness to accept additional acts of worship to compensate for shortcomings.

Accountability for Deeds

  • The hadith introduces the concept of accountability for one’s deeds on the Day of Judgment. It implies that each person’s actions, starting with their prayers, will be scrutinized, emphasizing the importance of leading a righteous and prayerful life.

Encouragement for Voluntary Prayers

  • The mention of supererogatory prayers encourages Muslims to engage in additional acts of worship beyond the obligatory ones. These voluntary prayers are a means of earning extra rewards and seeking forgiveness.

In summary, this hadith serves as a reminder of the centrality of prayer in Islam and the need for sincerity and diligence in performing it. It also highlights Allah’s mercy and offers a chance for redemption through voluntary prayers, motivating believers to maintain a strong connection with their Creator through prayer and good deeds.

Conclusion

In conclusion, the hadith emphasizing the importance of prayer serves as a fundamental reminder in Islam. It underscores the significance of performing prayers with sincerity and devotion, as they are the first deeds to be reckoned on the Day of Judgment. Success and salvation are contingent upon the soundness of one’s prayers, while deficiencies serve as a warning of failure.

This hadith encourages Muslims to maintain a strong connection with Allah through regular prayer and provides an opportunity for rectification through voluntary acts of worship, reflecting Allah’s mercy and accountability for one’s deeds.

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